![306d7] %D.o.w.n.l.o.a.d@ The history of the Yorubas : from the earliest times to the beginning of the British Protectorate - Samuel Johnson ^P.D.F~](images/1496439125l_35289052.jpg)
The history of the Yorubas : from the earliest times to the beginning of the British Protectorate by Johnson, Samuel, d. 1901; Johnson, O. (Obadiah) Published 1921 Topics Yoruba (African people)
| Title | : | The history of the Yorubas : from the earliest times to the beginning of the British Protectorate |
| Author | : | Samuel Johnson |
| Language | : | en |
| Rating | : | 4.90 out of 5 stars |
| Type | : | PDF, ePub, Kindle |
| Uploaded | : | Apr 15, 2021 |
| Book code | : | 306d7 |
[306d7] #F.u.l.l.* #D.o.w.n.l.o.a.d# The history of the Yorubas : from the earliest times to the beginning of the British Protectorate - Samuel Johnson ~PDF@
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Modern history map of yoruba people, west africa (nigeria), 1898 the yoruba eventually established a federation of city-states under the political ascendancy of the city state of oyo, located on the northern fringes of yorubaland in the savanna plains between the forests of present southwest nigeria and the niger river.
The yoruba are among the oldest and most influential of all african cultures and today make up one of africa's largest ethnic groups.
The yoruba people are descendants from a variety of west african communities. They are united by geography, history, religion and most importantly language.
Com: the history of the yorubas: from the earliest times to the beginning of the british protectorate (cambridge library collection - african studies) (9781108020992) by johnson, samuel and a great selection of similar new, used and collectible books available now at great prices.
Oct 5, 2018 whereas the uniquely tonal language of yoruba is currently classified as belonging to one of the 'families' of african languages an argument.
The yoruba have shared a common language and culture for centuries but were probably never a single political unit.
First published in 1921, and cited on africa’s best 100 books list, this is a standard work on the history of the yorubas from the earliest times to the beginning of the british protectorate. The first part of the book discusses the people, their country and language, religion, government, land law, manners and customs.
History of the yorubas by samuel johnson the book remains a key resource for the understanding of yoruba history.
Yorubas and the neighbouring nationalities located in nigeria have this oral tradition of an origin extraneous to west africa. Hugh clapperton in 1820s reported a work by sultan bello, the caliph of the sokoto caliphate, where he asserted that the yorubas were descended from canaanite tribe from palestine.
The yoruba people ( yoruba: àwọ̀n ọ́mọ́ yorùbá) are an ethnic group originating in southwestern nigeria.
The story angle that the ancestors of the yorubas were coptic christians from egypt sends shock waves through the spines of those who read it especially because it was written by one of nigeria’s foremost evangelists, scholars and historians – samuel john (1846-1901). Furthermore, the argument that some west african states originated from kemet (egypt) has also been historically backed by samuel johnson, a nigerian scholar.
A history of the yoruba people is an audacious comprehensive exploration of the founding and growth of one of the most influential groups in africa. With a population of nearly 40 million spread across western africa and diaspora communities in europe, the caribbean, latin america and north america, yoruba are one of the most researched groups emanating from africa.
Jun 7, 2018 well, he was the progenitor of kings in yorubaland and the first ooni of ile-ife.
Samuel johnson (1846–1901) was an anglican minister and historian renowned for his magisterial history of the yoruba people. Born in freetown in sierra leone and educated by the church missionary society, johnson was sent with his family to idaban in nigeria in 1857. He was ordained in 1880 and by 1897 had finished the manuscript for the history of the yorubas.
The yoruba people, of which there is at the present time more than 25 million, occupies the western south corner of nigeria, by all the edge of dahomey and it extends until he himself dahomey. At the east and the north, the yoruba culture arrives at its limits in the niger river.
The other story about the origin of the yorubas that has a semblance of history is that of migration from egypt or mecca or israel, to in and around ife and the struggle with the indigenous people there to establish a kingdom.
The book remains a key resource for the understanding of yoruba history. And, it is a recommended must-read book for all yorubas and indeed all interested nigerians, beninois, and brazilians.
Oduduwa landed at ile life and taught people yoruba language.
Do you happen to have been searching for a place where you can download the the history of the yorubas pdf download without restriction? have you been searching for long without getting answers? then you just came to the end of your search as you need not search anymore.
If willet finds ancient greece probable of the starting point of the yoruba, sultan muhammed bello (1779-1837) locates the ancestral home of the yoruba in iraq, stating that the ancestral forebears of are bani kan'an and nimrod. The last name appears in biblical times as the world's first great conqueror.
According to samuel in his manuscript “the history of the yorubas from the earliest times to the beginning of the british protectorate,” samuel argues that some yoruba historians have led the yoruba people to believe they originated from mecca instead of egypt in north-east africa.
May 25, 2019 latest articles on yoruba people in the world, from the west coast of africa, to north and south america, cuba, and the caribbeans.
The history of the yorubas from the earliest times to the beginning of the british protectorate.
Ile-ife, the ancient yoruba city, which lies in present-day osun state, southwestern nigeria, is considered one of the largest and oldest.
The yoruba people occupy the south-western part of nigeria, they account for about 20% of the population of the country. They are believed historically to have migrated from the middle-eastern part of the world during the medieval period. They are a religious group of people who are mainly christians, muslims or of traditional beliefs.
As a young princess, moremi was famous because of her beauty, and even till today, she’s described by the yorubas as the most beautiful woman ever lived. Moremi was a direct descendent of olalomi olofa-gangan, who was one of the first settlers of offa”.
The history of the yorubas: from the earliest times to the beginning of the british protectorate.
He was the grandfather and great-grandfather of renowned kings and princes who ruled and made history in the yoruba country.
Yorubas believe that it's not proper to talk when eating; the reason for this is because yorubas eat lots of peppered food. There is a popular proverb in yoruba that says, the soul that does not eat pepper is a powerless soul.
The history of the yorubas: from the earliest times to the beginning of the british protectorate (hardcover) published february 26th 1971 by greenwood press.
Against this background of creativity and craftsmanship, the yoruba kingdoms of benin and ife sprang up between the 11th and 12th centuries.
The history of the yorubas samuel johnson (1846–1901) was an anglican minister and historian renowned for his magisterial history of the yoruba people. Born in freetown in sierra leone and educated by the church missionary society, johnson was sent with his family to ibadan in nigeria in 1857.
Jun 1, 2009 by marjorie keniston mcintosh, distinguished professor of history emerita.
As far as historical memory extends, the yoruba have been the dominant group on the west bank of the niger.
In the nineteenth century, missionaries began writing about them but, before this, the history and legends of the yoruba were passed from one generation to another by word of mouth. However, one early written source is that of sultan belo of sokoto who, in the nineteenth century, wrote a geographical.
Such that the history of ilé-ifè and by extension that of the yorùbá became woven of vantage to make decisions on behalf of, or give direction to, the yorùbás.
The yorubas have been traced back to the black migrants and settlers from cush who didn’t go back to africa with the other cushites but chose to mark out a territory in what is presently known as saudi arabia.
According to yoruba mythology, ifa oracle was founded by orunmila in ile-ife (the city believed to be the source of the yorubas – orirun ile yoruba) after orunmila had initiated himself and his students aseda and akoda. Another mythology suggests that ifa religion was brought to ile-ife by setiu, a nupe man who settled in ile-ife.
Dec 19, 2009 the history of the yorubas by reverend samuel johnson. Fair use image anglican priest and historian of the yoruba ethnic group of nigeria.
)—this noteworthy book was written by a native missionary and has been edited by his brother.
The history of the yorubas from the earliest times to the beginning of the british protectorate.
The documented history begins when oranyan came to rule them the oyo empire, which became dominant in the early 17th century.
The yoruba history begins with the migration of an east african population across the trans-african route leading from mid-nile river area to the mid-niger. Omoleya, inform us that the nigerian region was inhabited more than forty thousand years ago, or as far back as 65,000bc.
History yorubas: the king was said to be in friendly relations with the king of france with whom he had direct communication. It was said that the king sent 800 messengers with presents to that european sovereign, but that they were never heard of again.
Overview first published in 1921, and cited on the africa's best 100 books list, this is a standard work on the history of theyorubas from the earliest times to the beginning of the british protectorate. The first part of the book discusses the people, theircountry and language, religion, government, land law, manners and customs.
The original religion of the yoruba people, which is practiced in ile‐ife and throughout the old yorubaland, was the ifa religion—a divination system that considers the world controlled by olodumare (the supreme being) through spiritual energies. 7 ifa practitioners—including moremi and the early yoruba people—communicate with olodumare through the orishas (gods) and the irunmoles (deities). 8 moremi’s quest for freedom was informed by this spiritualism.
First published in 1921, and cited on the africa's best 100 books list, this is a standard work on the history of the yorubas from the earliest times to the beginning of the british protectorate. The first part of the book discusses the people, their country and language, religion, government, land law, manners and customs.
According to the yoruba mythology, it is believed that they descended from an area called odua. Uncounted numbers of yorubas were carried to the caribbean and america during slave trade period. In 1893, the yoruba kingdom became part of the british protectorate.
This kingdom was founded by the deities oduduwa and obatala who are believed to have created the world. Oduduwa was the first divine king of the yoruba people, and obatala fashioned the first human beings out of clay.
A sizeable number of these accounts usually explore the historical evidence from ancient egypt.
This is one book that relates the history of a tribe in nigeria (the yoruba). It discusses their country, language, religion, government, manners, customs, and tradition. The author tells of the growth, prosperity, deities, mythologies, the time of wars and oppression of the yorubas; as well as the advent of the british colonial masters.
Samuel johnson (1846–1901) was an anglican minister and historian renowned for his magisterial history of the yoruba people. This volume, first published in 1921 by his brother, dr obadiah johnson, contains johnson's pioneering history of the yoruba people which remains the standard reference for yoruba history.
Every present action immediately becomes past and roles played today will be remembered tomorrow.
Amongst the yorubas and other writers of yoruba history that the original ancestors of the yorubas originated in ancient egypt hence there was migration between egypt and yorubaland.
The yorubas think that they came originally from mecca, but the author holds that they came from upper egypt, at any rate from the eastern parts of africa.
The history of the indigenous peoples of west africa is ripe for intensive research.
This book has its origin in papers presented at the “perspectives on yoruba. History and culture” conference, held at the university of texas.
In 1880 samuel johnson became a deacon and was ordained a vicar in 1888. Claiming yoruba ancestry, he was concerned that his people were losing their own history and completed the original manuscript of his history of the yoruba people from his notes in 1897. Whether by accident or design, this completed manuscript was sadly lost.
Aso-oke is the prestigious hand-woven cloth of the yoruba, a major ethnic group in the southwest of nigeria.
The social, political, and economic civilization of yoruba nation started with oduduwa dynasty at ile-ife around.
Èṣù is an òrìṣà/irúnmọlẹ̀ in the isese religion of the yoruba people. Èṣù is a prominent primordial divinity who descended from ìkọ̀lé ọ̀run, and the chief enforcer of natural and divine laws - he is the deity in charge of the law enforcement and orderliness. As the religion has spread around the world, the name of this orisha has varied in different locations, but the beliefs remain similar. Èṣù trickery, crossroads, misfortune, chaos, death, travelers.
Official history everywhere comes from the roots of retained custom, cultural myth, oral accounts but it is a benefit to see those voices come through so clearly in reverend johnson s work. The yoruba live dispersed across an enormous area from portugal to nigeria and their history is rich and storied.
History of the yorubas (volume 1)- obatalas time at the forge of sokoti (alagbede orun).
Compre the history of the yorubas from the earliest times to the beginning of the british protectorate (english edition) de johnson, samuel, johnson, obadiah.
Jun 2, 2015 it was briefly abandoned in the 19th century, and gerard chouin says the yoruba repopulated the town, likely drawn back to the deserted site.
Get this from a library! the history of the yorubas from the earliest times to the beginning of the british protectorate.
Yorubaland is the cultural region of the yoruba people in west africa. It spans the modern-day countries of nigeria, togo, and benin.
In his book titled ''ile-ife-the source of yoruba civilisation'', prince adelegan adegbola said that ''the yorubas are the progeny of great kingship, efficient kingdom-builders and astute rulers. They have been enjoying for centuries a well-organized pattern of society, a pattern which persists basically in spite of all the changes resulting from modern contacts with the western world.
The yorubas, as consensually believed by most yoruba people, are descendants of oduduwa – a divine being who descended from heaven. Oduduwa and some of his kinsmen and kinswomen migrated from the arabian land in the middle east, and set up a settlement in a region that is today known as yorubaland.
Jan 13, 2018 the yorubas were ruled by the ile-ife ooni or king, and they had an organized political system.
This is also an epoch-making history in the oral culture during which time oduduwa was the king, the bringer of light, pioneer of yoruba folk philosophy, and a prominent diviner.
Samuel johnson (1846-1901) was an anglican minister and historian renowned for his magisterial history of the yoruba people. This volume, first published in 1921 by his brother, dr obadiah johnson, contains johnson's pioneering history of the yoruba people which remains the standard reference for yoruba history.
History of the yorubas the oral history of the yoruba describes an origin myth, which tells of god lowering a chain at ile-ife, down which came oduduwa, the ancestor of all people, bringing with him a cock, some earth, and a palm kernel. The earth was thrown into the water, the cocked scratched it to become.
After several fruitless efforts had been made either to invent new characters, or adapt the arabic, which was already known to moslem yorubas, the roman character was naturally adopted, not only because it is the one best acquainted with, but also because it would obviate the difficulties that must necessarily arise if missionaries were first to learn strange characters before they could undertake scholastic and evangelistic work.
From the earliest times to the beginning of the british protectorate.
Yorubas in northern nigeria is better understood within the historical context of the respective host communities and indeed the entire history of northern nigeria as a whole. According to islamic tradition, the yoruba were regarded as brothers and sisters of the hausa people because the majority of yoruba migrants were muslims.
In the nineteenth century, missionaries began writing about them but, before this, the history and legends of the yoruba were passed from one generation to another.
Written by adabanija kamorudeen june 23, 2019 history of oshodi, lagos. The history of lagos cannot be complete without making reference to the exploits of the legendary chief balogun landuji oshodi tapa.
On the possible eastern origin of the yorubas, tariqh sawandi says: the yoruba history begins with the migration of an east african population across the trans-.
Iii thesis statement the yoruba oral tradition, according to which the original ancestors of the yoruba originated from the ^east, _ as popular in yorubaland during the early 19th century.
First published in 1921, and cited on the africa's best 100 books list, this is a standard work on the history of theyorubas from the earliest times to the beginning.
The author of this classic work is not to be confused with samuel johnson (1709-84), the english essayist, poet, and lexicographer usually known as dr johnson. This samuel johnson (1846-1901) was an anglican vicar of african descent. He was born in freetown, sierra leone, but spent his adult life in nigeria.
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